A CHANGELESS CHRIST IN A CHANGING WORLD
Scripture Reading --
II Samuel 22: 1-3, Psalms 18:2, Psalms 89: 26, Psalms 95: 1, Psalms 61: 2, and
I Corinthians 10:4.
Text
-- Jesus Christ the same yesterday, and to day, and for ever (Hebrews 13: 8).
Man is living in a world of change. The problem of stability
versus change, the permanent versus the transient, the abiding versus the
passing has characterized man's search in the field of religion, politics,
ethics, finance, business, medicine, law, education, in fact, in every field
where man is engaged.
In the realm of finance the problem is how to stabilize the
dollar or pound or whatever the measuring stick. How can it be kept from
constant fluctuation?
In business the task is to execute rapid merchandise
turnovers and meet changing demands.
In medicine constant change is noticed. How much of the new
may be accepted and how
much of the old may be retained? The recent marvelous
discoveries of penicillin and the sulfa drugs make many old treatments
obsolete.
Law changes so rapidly with new statutes replacing old.
The field of religion is not free from this continual
process of change. It is a perpetual task to determine what part of the new is
true and how much of the old is sure.
The domain of ethics, if there is such, is a constant
battleground. What is right? What is the yardstick of conduct? The prevalent
tendency is toward relativism. No authority is accepted, therefore, each
individual is a law unto himself -- there is no final tribunal. This is a
recrudescence of Sophism.
The Roman Catholics have relied on the stability and the
authority of the Church.
Protestants formerly accepted the Bible as the final word on
conduct. When you discard the Church and renounce the Bible there is nothing
left but the reason of each individual. Your idea of
right becomes as good as mine. This leads to pure relativism making impossible
any sure, certain course of reliable, collective ethics.
What is it you rely on? Upon what do you lean in times of
stress and strain?
When the sun is shining and the birds are singing, life is
easy, buoyant, and exhilarating. In such times man is inclined to be boastful,
bombastic, and flout his independence. He struts, throws his head back and his
chest out and is the sell-appointed lord of all creation. He flaunts his
independence. He is the head man and recognizes no dependence on either God or
man. Such hours are dangerous, for a person can take attitudes, make
statements, and commit acts which may take a lifetime to rectify.
I agree with Schleiermacher that normally and naturally man
is a dependent creature; being of a social nature he must have companionship.
The sense of "aloneness" is unbearable, in
fact, it is the most pungent form of personal pain.
No stronger statement of eternal punishment is pictured than
when Jesus referred to
"castaways." "Cast
the unprofitable servant into outer darkness." Unwanted, unfit,
undesirable, disqualified for social communion, repulsive to God, repugnant to
man, alone in the universe. No more tragic picture can be painted than that of
a poor finite soul having flaunted his independence of God and snobbishly to
have severed his need of man to find himself alone, unrelated, unsupported, and
unloved. Just a metaphysical existent -- an empty entity -- devoid of love,
without a sense of gratitude, a traitor to duty, a renegade from truth, a
disloyal soul, loose in the universe, a castaway, thrown away from God, flung
away from man, unworthy of an eternal home.
What a pathetic, tragic picture! Such is the final end of a
disloyal, ungrateful soul. Keep
going the direction you are and ultimately you will become
disconnected from anyone good and from anything worth while. Be independent and
cocky and you will gradually ungear yourself and have what you think you want,
a perfect independence and complete autonomy with no obligations to anything or
anybody and without a duty to any person, ideal or thing. But when that state
of complete aloneness is accomplished remember you merit no further expression
of gratitude, love, or devotion from others. You can achieve your independent
rights and sacrifice your normal privileges. Rights are guaranteed only by the
performance of duties.
The highest values of association, fellowship, mutual
affection, love, and communion are
possible only as one meticulously performs his duties to
others and thus merits their regard for his rights.
To go it alone in life soon becomes boresome and very
dangerous. One gets on fairly well
when the sun shines, but when the clouds begin to gather and
the storm breaks, the lightnings flash and the thunders roar -- what then? When
the lights all go out and you are in darkness, where is your spirit of boastful
independence?. Upon what can you rely then?
Some people pile up a reserve of money for the so-called
"rainy day." But money is a poor comforter for a sorrowing heart. It
may buy things but it cannot purchase spiritual peace or mental rest. Money
cannot turn the lights on again. But suppose financial loss comes, and your
monetary reserve crashes to bits? Money is fleeting -- its value changes -- it
vanishes like all things material.
Other people put their reliance on position. They reach the
top in their business or
profession and rest on the power of office. This is quite
satisfying as long as one is on top but when political storms come and you are
swept off -- what then?
Education is the desired end of many. Build up a reserve of
knowledge and when the hour of stress comes you will be secure. But is it not a
fact that education is merely instrumental, a means and not an end? Is it not
true that educated persons are as discontent and miserable, if not more so,
than others? Something more than education is needed for
happiness.
Friends -- good friends are thought to be the guarantee of
help in the hour of personal need. Yes, a good friend is an invaluable asset.
We make very few genuine friends in a lifetime. When one is on the top and
prospering he has legions of apparent friends. But when adversity comes and
prosperity disappears, where are your friends? In most instances they are
elsewhere worshipping at the shrine of other prosperous persons.
Money, position, power, education, and friends are not sure
and certain in the hour of
storm.
Is there anything stable in the world? Can anything be
relied upon? Is everything transient, temporary, passing? Is all flux and
change? Is all purely relative to time, place, and condition? If I cannot
depend on money, position, power, education, or friends, what can I be sure
will stand and abide?
There is only one answer -- Jesus Christ. He is the Rock,
the unshakable, immovable
Gibraltar. He is the same, yesterday, and today, and forever.
No earthquake can dislodge Him. No storm can overwhelm His
height and no typhoon can upset His depth. No wind can cause Him to topple and
fall. He stands -- as the only dependable, reliable thing in the universe.
Everything centers about Him and gets its points of direction from Him. He is
the pole star; He is the compass; He is the chart; He is the Way. You can get
your position from Him and be right
Jesus is the Rock. He is ageless, timeless, unchanging, and
eternal. When friends forsake,
He remains faithful. When money becomes valueless, He remains
priceless. When men fall from power and influence, He remains all-powerful and
omnipresent. When education fails, He remains the Truth. When friends prove
faithless, He stands faithful. When all is dark He is the great Beacon Light.
When you find yourself on shifting sand, He is the Rock of Salvation.
He is the Rock of Ages, the only sure, abiding, stable point
of sure reference in all the
universe.
During the summer of 1941, just before the war, Mrs. DeLong
and I visited Mexico City as
delegates to the International Congress of Religious Education. It was a
glorious experience. Enroute we stopped at Carlsbad Caverns
in New Mexico. In my opinion this
is one of the greatest natural phenomena in America,
if not in the entire world. Accompanied by five hundred others we followed the
official guide to a depth 850 feet beneath the surface of the earth. We walked
single file from one great room to another, squeezing through small openings in
the rocks, observing the beautiful formations and gorgeous coloring of the
stalactites and stalagmites.
After lunch we took the trip through the
great room sometimes called the "big room" or the "King's
chamber." It is a mile and a half long, 450 feet across and 320
feet to the ceiling and no one knows how deep. We encircled this room, walking
perhaps four miles. At the end of the trip we approached what is called the
"Rock of Ages," a massive formation of rock extending upward many
feet and protruding forward. The guide requested all to be seated on the
sloping incline of that great spectacle. He then informed us that in a few
minutes all the lights would be extinguished and requested that all cigarettes
and flashlights be put out and that silence reign, calling attention to the
fact that for the first time many of us would be in stark darkness.
Soon the lights were turned off and we were m darkness and
silence. I felt creepy and very uncomfortable. There we were sitting 850 feet
beneath the surface of the earth. If the earth should quake only God would know
where we were. After about ten seconds of such stark darkness I felt like
saying to the guide, "We have seen it and felt it, please put on the
lights." But another ten seconds passed and the uneasiness increased and
finally when thirty seconds had elapsed – it seemed like an hour. Then away
down at the end of the cavern -- more than a mile and a half away a little
speck of light appeared. At the same time a male quartet from that distance
began to sing softly, "Rock of Ages, cleft for
me; let me hide myself in Thee." The light grew larger and larger until it
illuminated every corner and crevice of that cavern. As the light increased in
intensity the singing grew in volume and as that blazing light filled the room,
the quartet struck the last verse
with tremendous vocal power:
While I draw this fleeting breath,
When my eyes shall close in death;
When I rise to worlds unknown,
And behold Thee on Thy throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
Well -- something happened to me. It seemed that a new room
in my soul had opened.
Something within me was stirred. I felt like shouting and
praising God for the one sure, steadfast thing in all the
world -- the Rock of Ages.
As I sat there in that darkness I remembered that away back
1,900 years ago, the world was shrouded in spiritual, stark darkness, when one
night, a speck of light appeared in Bethlehem's manger and down over the
centuries it has grown in intensity and clarity until it has penetrated and
cast its glorious rays to the farthest corners of a sin-darkened world.
In these days of uncertainty and change, turmoil and tumult,
thank God there is a rock upon which we can place our feet with certainty and
security.
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy wounded side which flowed,
Be of sin the double cure
Save from wrath and make' me pure.
Jesus can forgive your sins -- your outward transgressions.
He can also cleanse your soul.
His is the double cure. He forgives the outward acts and
cleanses the inward nature. Good works will not save you; tears have no
cleansing power. It is only Christ that can save and purify. Money, worldly
position avail nothing. You must come as a man, as a sinner.
Could my tears forever flow,
Could my zeal no languor know;
These for sin could not atone,
Thou must save, and Thou alone;
In my hand no price I bring,
Simply to Thy cross I cling.
Prayer
Let us pray: O God, for that soul that is unsettled and
troubled we pray. For that one in
sorrow and darkness we seek Thy help. For those souls bound
by sin we entreat Thee to break such fetters. For those who have relied on
money, power, position, education, and friends and have found them unstable and
unreliable, help them to cast themselves on Thee, the Rock of Ages.
Amen.