CHAPTER 4
A Year in Derby Prison
1650-1651
As I travelled through markets, fairs, and diverse
places, I saw death and darkness in all people where the power of
the Lord God had not shaken them. As I was passing on in
Leicestershire I came to Twy-Cross, where there were excise-men. I
was moved of the Lord to go to them, and warn them to take heed of
oppressing the poor; and people were much affected with it.
There was in that town a great man that had long
lain sick, and was given up by the physicians; and some Friends in
the town desired me to go to see him. I went up to him in his
chamber, and spoke the Word of life to him, and was moved to pray
by him; and the Lord was entreated, and restored him to health. But
when I was come down stairs, into a lower room, and was speaking to
the servants, and to some people that were there, a serving-man of
his came raving out of another room, with a naked rapier in his
hand, and set it just to my side. I looked steadfastly on him, and
said, "Alack for thee, poor creature! what wilt thou do with thy
carnal weapon? It is no more to me than a straw." The bystanders
were much troubled, and he went away in a rage and full of wrath.
But when the news of it came to his master, he turned him out of
his service.
Thus the Lord's power preserved me and raised up
the weak man, who afterwards was very loving to Friends; and when I
came to that town again both he and his wife came to see me.
After this I was moved to go into Derbyshire, where
the mighty power of God was among Friends. And I went to
Chesterfield, where one Britland was priest. He saw beyond the
common sort of priests, for he had been partly convinced, and had
spoken much on behalf of Truth before he was priest there; but when
the priest of that town died, he got the parsonage, and choked
himself with it. I was moved to speak to him and the people in the
great love of God, that they might come off from all men's teaching
unto God's teaching; and he was not able to gainsay.
But they had me before the mayor, and threatened to
send me, with some others, to the house of correction, and kept us
in custody till it was late in the night. Then the officers, with
the watchmen, put us out of the town, leaving us to shift as we
could. So I bent my course towards Derby, having a friend or two
with me. In our way we met with many professors; and at Kidsey Park
many were convinced.
Then, coming to Derby, I lay at the house of a
doctor, whose wife was convinced; and so were several more in the
town. As I was walking in my chamber, the [steeple-house] bell
rang, and it struck at my life at the very hearing of it; so I
asked the woman of the house what the bell rang for. She said there
was to be a great lecture there that day, and many of the officers
of the army, and priests, and preachers were to be there, and a
colonel, that was a preacher.
Then was I moved of the Lord to go up to them; and
when they had done I spoke to them what the Lord commanded me, and
they were pretty quiet. But there came an officer and took me by
the hand, and said that I and the other two that were with me must
go before the magistrates. It was about the first hour after noon
that we came before them.
They asked me why we came thither. I said God moved
us so to do; and I told them, "God dwells not in temples made with
hands." I told them also that all their preaching, baptism and
sacrifices would never sanctify them, and bade them look unto
Christ within them, and not unto men; for it is Christ that
sanctifies. Then they ran into many words; but I told them they
were not to dispute of God and Christ, but to obey Him.
The power of God thundered among them, and they did
fly like chaff before it. They put me in and out of the room often,
hurrying me backward and forward, for they were from the first hour
till the ninth at night in examining me. Sometimes they would tell
me in a deriding manner that I was taken up in raptures.
At last they asked me whether I was sanctified. I
answered, "Yes; for I am in the paradise of God." Then they asked
me if I had no sin. I answered, "Christ my Saviour has taken away
my sin; and in Him there is no sin." They asked how we knew that
Christ did abide in us. I said, "By His Spirit, that He hath given
us." They temptingly asked if any of us were Christ. I answered,
"Nay; we are nothing; Christ is all." They said, "If a man steal,
is it no sin?" I answered, "All unrighteousness is sin."
When they had wearied themselves in examining me,
they committed me and one other man to the house of correction in
Derby for six months, as blasphemers, as may appear by the
mittimus, a copy whereof here followeth:
"To the master of the house of correction in Derby,
greeting:
"We have sent you herewithal the bodies George Fox,
late of Mansfield, in the county of Nottingham, and John Fretwell,
late of Staniesby, in the county of Derby, husbandman, brought
before us this present day, and charged with the avowed uttering
and broaching of diverse blasphemous opinions, contrary to the late
Act of Parliament; which, upon their examination before us, they
have confessed. These are therefore to require you forthwith, upon
sight hereof, to receive them, the said George Fox and John
Fretwell, into your custody, and them therein safely to keep during
the space of six months, without bail or mainprize, or until they
shall find sufficient security to be of good behaviour, or be
thence delivered by order from ourselves. Hereof you are not to
fail. Given under our hands and seals this 30th day of October,
1650.
"GERVASE BENNET,
"NATH. BARTON."
While I was here in prison diverse professors carne
to discourse with me. I had a sense, before they spoke, that they
came to plead for sin and imperfection. I asked them whether they
were believers and had faith. They said, "Yes." I asked them, "In
whom?" They said, "In Christ." I replied. "If ye are true believers
in Christ, you are passed from death to life; and if passed from
death, then from sin that bringeth death; and if your faith be
true, it will give you victory over sin and the devil, purify your
hearts and consciences (for the true faith is held in a pure
conscience), and bring you to please God, and give you access to
Him again."
But they could not endure to hear of purity, and of
victory over sin and the devil. They said they could not believe
any could be free from sin on this side of the grave. I bade them
give over babbling about the Scriptures, which were holy men's
words, whilst they pleaded for unholiness.
At another time a company of professors came, who
also began to plead for sin. I asked them whether they had hope.
They said, "Yes: God forbid but we should have hope." I asked them,
"What hope is it that you have? Is Christ in you the hope of your
glory? Doth it purify you, as He is pure?" But they could not abide
to hear of being made pure here. Then I bade them forbear talking
of the Scriptures, which were the holy men's words; "for," said I,
"the holy men that wrote the Scriptures pleaded for holiness in
heart, life, and conversation here; but since you plead for
impurity and sin, which is of the devil, what have you to do with
the holy men's words?"
The keeper of the prison, being a high professor,
was greatly enraged against me, and spoke very wickedly of me; but
it pleased the Lord one day to strike him, so that he was in great
trouble and under much terror of mind. And, as I was walking in my
chamber I heard a doleful noise, and, standing still, I heard him
say to his wife, "Wife, I have seen the day of judgment, and I saw
George there; and I was afraid of him, because I had done him so
much wrong, and spoken so much against him to the ministers and
professors, and to the justices, and in taverns and alehouses."
After this, towards the evening, he came into my
chamber, and said to me, "I have been as a lion against you; but
now I come like a lamb, and like the jailer that came to Paul and
Silas trembling." And he desired he might lodge with me. I told him
I was in his power; he might do what he would; but he said, "Nay,"
that he would have my leave, and that he could desire to be always
with me, but not to have me as a prisoner. He said he had been
plagued, and his house had been plagued, for my sake. So I suffered
him to lodge with me.
Then he told me all his heart, and said that he
believed what I had said of the true faith and hope to be true; and
he wondered that the other man, who was put in prison with me, did
not stand it; and said, "That man was not right, but you are an
honest man." He confessed also to me that at those times when I had
asked him to let me go forth to speak the word of the Lord to the
people, when he refused to let me go, and I laid the weight thereof
upon him, he used to be under great trouble, amazed, and almost
distracted for some time after, and in such a condition that he had
little strength left him.
When the morning came he rose and went to the
justices, and told them that he and his house had been plagued for
my sake. One of the justices replied (as he reported to me) that
the plagues were upon them, too, for keeping me. This was Justice
Bennet, of Derby, who was the first that called us Quakers, because
I bade them tremble at the word of the Lord. This was in the year
1650.
After this the justices gave leave that I should
have liberty to walk a mile. I perceived their end, and told the
jailer, that if they would set down to me how far a mile was, I
might take the liberty of walking it sometimes. For I had a sense
that they thought I would go away. And the jailer confessed
afterwards they did it with that intent, to have me go away, to
ease them of their plague; but I told him I was not of that
spirit.
While I was in the house of correction my relations
came to see me; and, being troubled for my imprisonment, they went
to the justices that cast me into prison and desired to have me
home with them, offering to be bound in one hundred pounds, and
others of Derby in fifty pounds apiece with them, that I should
come no more thither to declare against the priests.
So I was taken up before the justices; and because
I would not consent that they or any should be bound for me (for I
was innocent of any ill behaviour, and had spoken the Word of life
and truth unto them), Justice Bennet rose up in a rage; and, as I
was kneeling down to pray to the Lord to forgive him, he ran upon
me, and struck me with both his hands, crying, "Away with him,
jailer; take him away, jailer." Whereupon I was taken again to
prison, and there kept till the time of my commitment for six
months was expired.
But I had now the liberty of walking a mile by
myself, which I made use of as I felt freedom. Sometimes I went
into the market and streets, and warned the people to repent of
their wickedness, and returned to prison again. And there being
persons of several sorts of religion in the prison, I sometimes
visited them in their meetings on First-days.
While I was yet in the house of correction there
came unto me a trooper, and said that as he was sitting in the
steeple-house, hearing the priest, exceeding great trouble fell
upon him; and the voice of the Lord came to him, saying, "Dost thou
not know that my servant is in prison? Go to him for direction." So
I spake to his condition, and his understanding was opened. I told
him that that which showed him his sins, and troubled him for them,
would show him his salvation; for He that shows a man his sin is
the same that takes it away.
While I was speaking to him the Lord's power opened
his mind, so that he began to have a good understanding in the
Lord's truth, and to be sensible of God's mercies. He spoke boldly
in his quarters amongst the soldiers, and to others, concerning
truth (for the Scriptures were very much opened to him), insomuch
that he said that his colonel was "as blind as Nebuchadnezzar, to
cast the servant of the Lord into prison."
Upon this his colonel conceived a spite against
him, and at Worcester fight, the year after, when the two armies
lay near one another, and two came out from the king's army and
challenged any two of the Parliament army to fight with them, his
colonel made choice of him and another to answer the challenge.
When in the encounter his companion was slain, he drove both his
enemies within musket-shot of the town without firing a pistol at
them. This, when he returned, he told me with his own mouth. But
when the fight was over he saw the deceit and hypocrisy of the
officers, and, being sensible how wonderfully the Lord had
preserved him, and seeing also to the end of fighting, he laid down
his arms.
The time of my commitment to the house of
correction being very nearly ended, and there being many new
soldiers raised, the commissioners would have made me captain over
them; and the soldiers cried out that they would have none but me.
So the keeper of the house of correction was commanded to bring me
before the commissioners and soldiers in the market-place, where
they offered me that preferment, as they called it, asking me if I
would not take up arms for the Commonwealth against Charles Stuart.
I told them I knew whence all wars arose, even from the lusts,
according to James' doctrine; and that I lived in the virtue of
that life and power that took away the occasion of all wars.
Yet they courted me to accept of their offer, and
thought I did but compliment them. But I told them I was come into
the covenant of peace, which was before wars and strifes were. They
said they offered it in love and kindness to me because of my
virtue; and such-like flattering words they used. But I told them,
if that was their love and kindness, I trampled it under my
feet.
Then their rage got up, and they said, "Take him
away, jailer, and put him into the prison amongst the rogues and
felons." So I was put into a lousy, stinking place, without any
bed, amongst thirty felons, where I was kept almost half a year; yet at times
they would let me walk to the garden, believing I would not go
away.
When they had got me into Derby prison, it was the
saying of people that I would never come out; but I had faith in
God that I should be delivered in His time; for the Lord had given
me to believe that I was not to be removed from that place yet,
being set there for a service which He had for me to do.
While I was here in prison there was a young woman
in the jail for robbing her master. When she was to be tried for
her life I wrote to the judge and jury, showing them how contrary
it was to the law of God in old time to put people to death for
stealing, and moving them to show mercy. Yet she was condemned to
die, and a grave was made for her, and at the time appointed she
was carried forth to execution. Then I wrote a few words, warning
all to beware of greediness or covetousness, for it leads from God;
and that all should fear the Lord, avoid earthly lusts, and prize
their time while they have it; this I gave to be read at the
gallows. And, though they had her upon the ladder, with a cloth
bound over her face, ready to be turned off, yet they did not put
her to death, but brought her back to prison, where she afterwards
came to be convinced of God's everlasting truth.
There was also in the jail, while I was there, a
wicked, ungodly man, who was reputed a conjurer. He threatened that
he would talk with me, and boasted of what he would do; but he
never had power to open his mouth to me. And the jailer and he
falling out, he threatened to raise the devil and break his house
down; so that he made the jailer afraid. I was moved of the Lord to
go in His power and rebuke him, and to say to him, "Come, let us
see what thou canst do; do thy worst." I told him that the devil
was raised high enough in him already; but the power of God chained
him down, so he slunk away from me.
The time of Worcester fight coming on, Justice
Bennet sent constables to press me for a soldier, seeing I would
not voluntarily accept of a command. I told them that I was brought
off from outward wars. They came again to give me press-money; but
I would take none. Then I was brought up to Sergeant Holes, kept
there awhile, and taken down again. Afterwards the constables
brought me a second time before the commissioners, who said I
should go for a soldier; but I told them I was dead to it. They
said I was alive. I told them that where envy and hatred is there
is confusion. They offered me money twice, but I refused it. Being
disappointed, they were angry, and committed me close prisoner,
without bail or mainprize.
Great was the exercise and travail in spirit that I
underwent during my imprisonment here, because of the wickedness
that was in this town; for though some were convinced, yet the
generality were a hardened people. I saw the visitation of God's
love pass away from them. I mourned over them.
There was a great judgment upon the town, and the
magistrates were uneasy about me; but they could not agree what to
do with me. One while they would have sent me up to the Parliament;
another while they would have banished me to Ireland. At first they
called me a deceiver, a seducer and a blasphemer. Afterwards, when
God had brought his plagues upon them, they styled me an honest,
virtuous man. But their good report and bad report were nothing to
me; for the one did not lift me up, nor the other cast me down;
praised be the Lord! At length they were made to turn me out of
jail, about the beginning of winter, in the year 1651, after I had
been a prisoner in Derby almost a year, -- six months in the house
of correction, and the rest of the time in the common jail.