Chapter 23
THE CHANGE FROM JOY TO SOUL-BURDEN
"But the manifestation of the Spirit is given to every man to profit withal"
(1 Cor. 12:7).
There will hardly be an experience more perplexing and confusing to
the newly converted than the sudden change through which he passes from
joy and ecstasy to the heavy pressure of soul-burden. The joy dies so suddenly
and the burden bursts in so vehemently that it frequently confuses the convert
and causes him to think for a moment that he has lost his religion or in some
way deeply grieved the Holy Spirit He cannot understand why his sun of joy
disappeared so suddenly and the landslide of depression settled upon him so
heavily.
It is only a short time, however, before the blessed Comforter, like a
loving mother, will whisper cheering words to his heart and also in some way
let him know that his heaviness is not from disobedience, condemnation or
guilt, but is soul-burden. What is meant by soul-burden is when the blessed
Holy Spirit makes your heart heavy and sorrowful for the unsaved. The
burden may sometimes rest upon your heart so heavily that you may fall
prostrate upon the floor and besides not able to utter a single word but groan
within. This is what the apostle meant in Romans 8:26, when he made the
following remarks:
"Likewise the Spirit also helpeth our infirmities for we know not what we
should pray for as we ought: but the Spirit itself maketh intercession for us
with groanings which cannot be uttered."
This is what it means for Zion to travail. Sometimes this burden and
inward groaning will come upon us in the early part of the day for sinners who
will be at the altar that night. Of course, we may not know they are to be
there, neither will we always know what we are burdened for, but the blessed
Holy Ghost who dwells within knows, hence, it is He that prays and makes
intercessions through us. Those who have been recently saved or sanctified
are quite often confused during revival meetings. They cannot understand why
they do not have the same degree of joy and blessing that they had before the
meeting began. They, of course, are beginners and have not awakened to the
fact that when soul-burden, soul-concern and the spirit of intercession prevail
in a meeting, the flow of joy for the present is stayed. This explains also why
the saints are not so jubilant and joyful during revival times as they usually are
before and after.
This difference is also noticeable in prayer and praise meetings. We
rarely ever see the Christians as happy and joyful in a prayer-meeting as they
are in a praise and testimony meeting. The difference is this, in the
prayer-meeting the spirit of intercession and soul-travail prevails, while in the
praise and testimony meeting the spirit of encouragement and holy merriment
prevails.
Another fact worthy of the convert's notice is this, a prayer-meeting is
more rudely opposed and withstood by the powers of darkness than a praise
or testimony meeting. You will find it much easier to go to sleep in a
prayer-meeting than in a business meeting. You will also find it much easier to
remain awake while reading the evening paper than while reading the Bible.