Chapter 1
A FEAST OF FAT THINGS
"Rejoice in the Lord always: and again I say, Rejoice. Let your moderation be
known unto all men. The Lord is at hand. Be careful for nothing; but in
everything by prayer and supplication with thanksgiving let your requests be
made known unto God. And the peace of God, which passeth all
understanding, shall keep your hearts and minds through Christ Jesus." --
Philippians 4:4-7
Some of the deepest, richest and sweetest things in the Christian
experience are found in St. Paul's letter to the Philippians. "Rejoice in the Lord
always" is one of the highest commands ever given to a child of God. This
means more than a camp-meeting blessing, bodily demonstration, or mere
ecstasy, which soon passes away. The peculiar joy of which we are writing is
an inward artesian well, springing up out of a pure heart! This kind of joy does
not depend on outward circumstances, but whether we be popular or
persecuted, it holds good! Some people seem to think a life of this kind is an
impossibility, but if we live in Romans 8:28, it is easy to rejoice always, since
we know that God is working everything in Heaven and earth for our good.
What does it matter whether "flowers" or "mud" are flung at us if we are God's
children and in the center of His will, for He will overrule all that men or devils
may bring against us, and cause the wrath of man to praise Him! Joy, the joy
of the Lord, arouses and quickens every dormant faculty of the soul, and brings
to the surface the hidden gifts of the Spirit, until one stands transfigured before
his own eyes. It acts like a heavenly wine to the soul and the tired body, and
under its influence one goes forth thrilled and enthused to carry burdens and
lift loads under which others go down. Again, joy is attractive! There is nothing
that will attract and arrest this pleasure-loving, hell-going age, empty the
worldly resorts, and fill the empty churches, like Pentecostal joy. Let the
Church obtain it, and the multitudes will flock to her doors.
"Let your moderation be known unto all men." The best Greek scholars
say the word "moderation in the above Scripture does not bring out the full
meaning expressed in the original word; it has been translated "yieldingness”.
What a beautiful trait of character! It is Christlike to "yield" where there is no
principle involved, and where we do not have to compromise to do so. Oh, the
divisions that would have been avoided in the Church and the home if some
had only learned to yield! It is the sign of a magnanimous soul to yield in order
to keep the unity of the Spirit. Another rendering of the word "moderation" is
"gentleness," which is not a bad word by any means. Gentleness is a refined,
cultured spirit, where all roughness, rudeness and coarseness has been burned
out. It is a trait of Godlikeness to be gentle. He never does anything in a rough,
uncouth way, but often breaks the hardest hearts of sinners by a "touch of
gentleness!"
The spirit of gentleness comes through crucifixion and suffering, and if we
desire to possess this spirit, we must have the "Adamic flint" crushed out of us
by the mighty baptism of the Holy Ghost, and submit to the refining fire
through which every soul must go! "Let it be known to all men."
It should be known in the voice. When one is angry it will show itself in an
excited, uncontrollable voice, whereas a soft answer disarms prejudice and
turneth away wrath. It is impossible to make men believe we have the spirit of
Christ, so long as we scold and rant. A gentle spirit is one that has been
conquered, melted and subdued. One possessing a gentle spirit is easy to
approach and live with, and is too great to do a little, mean, underhanded
trick.
Another beautiful rendering is: "Let your humility be known unto all
men."
Humility is a lovely, but rare, grace. It is one of the most beautiful graces
implanted in the human heart. Out of the soil of humility will spring all the
other graces of the Spirit. It is the very woof of the soul, and causes one to be
little in his own eyes, and saves from getting sore or taking offense when
overlooked and slighted. You can trace nearly all the splits in the Holiness
Movement to the lack of humility and to an intense desire for leadership. A
meek spirit in the Church or home is as refreshing as an oasis with waving
palm trees and cool springs is to a weary traveler.
Still another translation for "moderation" is sweetness -- "Let your
sweetness be known to all men." Let your Christlike spirit be shown in your life
by a sweet disposition, amiable temper and a long-suffering that is kind. The
soul is made sweet, not by human struggling and doing penance, but by the
removal of the acid spirit, and the inter-penetrating of the spirit of Christ into
ours, sweetening and transforming.
The very nature of the Holy Ghost is that of "Divine sweetness;" and if we
yield ourselves up to Him entirely, He will sweeten us and dissolve our whole
being in the ecstatic fire of Divine love. The sainted Watson said: "What is the
sweetness of love? It is love made perfect, and filling, enlarging and
overflowing the breast; love pushing its tidal wave up into the intellect and will,
deluging all the mental faculties with its delicious current; love filling the
tongue, selecting the fittest words, sweetening the voice."
There are two little words in the English language, if put in practice, as
one has said, that will transform any life; they are, "keep sweet." Keep sweet
when the pressure is on! Keep sweet when slanderous tongues are wagging!
Keep sweet when being misunderstood; for a religion that does not keep sweet
soon grows sour and cantankerous. Keep sweet!
"Be careful (anxious) for nothing;" which is just another way of saying
"trouble over nothing." We can not be at our best for God with a heavy,
sorrowful, burdened heart. Trouble and sorrow -- that is, brooding over it --
seem to benumb the religious powers of the soul. If the preacher enters the
pulpit brooding over some wrong done him, the mind becomes dull, the spirit
droops, and the sermon drags. It is astonishing how many of God's children are
worrying over some imaginary trouble. Satan whispers, "Your friends will go
back on you; health will fail," and at once they see the poorhouse in sight and
commence worrying and fretting. The devil has told many a preacher that if he
preached Holiness he would starve. (Some are honest enough to confess this.)
God is great and good. He is our Heavenly Father, and He will see the soul
through that trusts Him if He has to rob Heaven to do so. Worry is a mental
disease that sends millions to an untimely grave. It hardens the arteries, brings
on high-blood pressure; it beclouds the vision, and often causes a nervous
breakdown. God's remedy for worry and fret is found in the remainder of verse
6: "But in everything by prayer and supplication with thanksgiving let your
request be known unto God." Not only pray over the big things of life, but in
everything; the little things, the little trials, the little everyday burdens. This is
not so much the petition of prayer, as it is the spirit of prayer. We are to live
where we can get our prayers through to God.
But the secret of all this is found in verse 7: "And the peace of God,
which passeth all understanding, shall keep your hearts and minds through
Christ Jesus." Not merely the peace of reconciliation, which is the result of
pardon, but something far deeper -- an unfathomable ocean which nothing can
disturb. There is a contrast between the peace we receive in "justification"
(which is peace with God) and that deep, settled peace we receive in
"sanctification," which is the peace of God. While the first is sweet and
wonderful, it does not always abide. There are times when this peace is
broken, because of the inward foe. But the peace of God abides through all the
trying hours of the day. We still have the same devil to contend with, but
something has happened on the inside that keeps the soul calm and sweet. The
Psalmist had this in mind when he said, "Great peace have they which love the
law: and nothing shall offend them." Whether noticed or set aside, appreciated
or misunderstood, the soul refuses to be offended. It has caught a vision of the
man of Calvary with a thorn crowned brow -- a vision which has been burned
so deeply in his soul that he is not looking for slights and hurts.
The Apostle mentions three things about this peace:
I. It passeth all understanding. No brain is large enough to reason it out.
The cold intellect can not grasp it. Some refuse to believe anything they can
not understand, but there are enough mysteries all around us to swallow us!
Rev. Bud Robinson says, "The Gospel train don't stop at the station called
'Understanding.' Brother, you will flag it down at the heart station."
II. It keeps the heart. The heart is a little world itself, with its affections,
conscience and will power. Take the affections. They need to be kept in the
right channel, or they will stray on forbidden objects. Numbers of God's people
have shed scalding tears over failure to keep the heart and affections. This
deep, settled peace keeps the emotions regulated, pure and heavenly. All pure
emotions are constructive, and are health builders. It harmonizes all the powers
and faculties of the soul until the dove of peace takes up its permanent abode,
brooding, nestling and abiding.
III. It keeps the mind. How essential this is, as the mind largely controls
the body. If it is given to fret and worry, it affects the whole nervous system. If
we think kind, wholesome, encouraging thoughts, it has a soothing, restful
effect through every part of the being. Gloomy, morbid thinking burns up more
energy than hard study. This peace keeps the mind from worry, since we know
that all things work together for good to them who love the Lord! It brings the
imagination under subjection until it ceases building air castles and running off
in foolish and hurtful things. Why worry? Thank God for the restful, tranquil,
deep, settled peace that nothing can disturb!