Chapter 12
RECEIVING THE HOLY GHOST
"Receive ye the
Holy Spirit" (John 20:22).
"Did ye receive
the Holy Ghost when ye believed?" (Acts 19:2).
"Who have
received the Holy Spirit" (Acts 10:47).
"Received ye the
Spirit by the works of the law or by the hearing of faith?" (Gal. 3:2).
Multitudes Seem
not to realize that we are living in the dispensation of the Holy
Spirit. In
the pre-Christian ages men were under the dispensation of the Father:
and the duty of man and the
test of man was his acknowledgment and worship of the One Only God.
This was Abraham's duty
and the test of his piety, as it was with Enoch and Abel.
Then came the
dispensation of Christ the Son -- "God manifest in the flesh." Then it
was the
duty and the test of men to receive Jesus, and acknowledge Him as
Savior and Lord. This brought
life and salvation. But Jesus looked with unutterable sorrow upon the
people, and said, "Ye will
not come unto Me that ye might have life."
Then came the
present dispensation -- that of the Holy Spirit, who is now the
representative and executive of the Godhead. Christians are now born of
the Spirit, guided and led
by the Spirit, comforted and sanctified and filled and empowered by the
Spirit. It is now the duty
and the test of men to yield to the Spirit and accept Him as Leader and
Guide and Sanctifier and
Keeper. We get our present comfort and victory, and our future
glorification through Him.
1. -- Note that
the Spirit is a Person.
Some have
degraded the Spirit to a mere influence. Others have taught that it is
another
name for the written Word. But nobody can fairly interpret the words of
Jesus in the upper
chamber about the Holy Spirit, and put with them the things said about
Him elsewhere in the Bible,
without concluding that He is as truly a person as God the Father, or
His only-begotten Son. He has
the very same personal attributes as the Father. He is omniscient,
omnipotent, omnipresent: He
thinks, feels, and wills; speaks, comforts, guides; inspires,
instructs, warns; is grieved, resisted,
rejected; strives, helps, intercedes; speaks and hears; is blasphemed
and His influence so scorned,
and His character so insulted, that He sorrowfully leaves the soul to
its eternal doom. He is a
person as much as we are, or as God is, if language can have any
meaning.
Sinners can have
no internal communion or fellowship with Him, or receive or know Him.
But He convicts them of sin, striving to lead them to repentance and
salvation. Yet He manifests
himself to Christians continually, revealing truth and Christ unto
them, trying to sanctify them, and
empower them for service, and fit them for a glorious heaven.
II. -- He
is a Gift.
That means
that His work in the Christian's life cannot be earned or procured as a
reward
of service. He must be served if we are saved: service and salvation
are wedded to each other and
can never be divorced. Yet the incoming of the Spirit into a
Christian's life is so infinitely
important, and transcendentally precious, that it could by no
possibility ever be earned.
Moreover,
the Spirit's work in the heart cannot be bought. Simon Magus tried to
do it, but
was sternly rebuked for it. No person is opulent enough to procure this
treasure by any effort of
generosity. The poorest can have it; but the richest cannot buy it. The
simple reason is, the Spirit is
a gift.
Gifts are
received, as hungry beggars receive bread; as shivering mendicants
receive
clothing to cover their nakedness. Hence the texts quoted at the head
of this article. Hence Jesus
said: "The heavenly Father gives the Holy Spirit to them that ask Him."
Hence Peter said: "We are
witnesses of these things; and so is the Holy Spirit whom God hath
given to them that obey Him
(Luke 11:13 and Acts 5:32).
Please
remember, then, that as truly as God gave His Only Son to a world of
sinners, so
truly has He given, and does give, the Holy Spirit to Christians. We
come to God for comfort in
sorrow, for healing in sickness, for forgiveness of sin, for cleansing
from impurity. But while
strength and cleansing are all gifts of God to believers, the Author of
them all is a gift also.
Instead,
then, of seeking these gifts in a half-reluctant manner, now and then
one, would it
not be more in harmony with the plan of God to seek Him? For when the
Spirit came to abide in
our hearts, He would bring His gifts with Him. It is not only a delight
to God, but He even
commands us to RECEIVE Him, and "be filled with the Spirit." And it
grieves His loving heart
when we do not obey. He knows that we lose the most priceless blessing
this side of heaven.
III. -- If
we receive Him, we must seek Him for His own sake and not for what He
gives.
The son of
a wealthy father should love him for his own sake, and not for the sake
of the
wealth he may inherit. To love selfishly is not to love at all. So to
seek the Spirit for the gifts, is
really seeking the gifts, and not seeking Him at all.
Probably
this is one of the chief hindrances in seeking this blessing of
holiness. We "ask
and receive not, because we ask amiss" -- selfishly for the joy, or the
honor, or the fame, or the
power, or the reward. God is compelled to withhold the gift for a time
until our motives are
purified.
A
Christian woman sought the baptism with the Spirit for a whole night in
prayer, and in
the morning was no nearer the blessing than she was the night before.
It was suggested to her that
she was not seeking the Holy Spirit, but the joy of the Spirit. When
she perceived that, she said: "I
see my blunder. I have not been seeking Him at all. I have been seeking
some manifestation of
Him. I receive Him now by faith. I just receive HIM whether I ever have
a moment's happiness or
not. I will not . question about that, I will just take HIM." And
instantly He responded to her loving
faith, and gave her, not the joy she was seeking, but His own blessed
Self -- a conscious presence
in her soul. Of course joy followed later; for the fruits of the Spirit
always come when needed.
We know of a minister who
sought the Spirit long and earnestly, that he might have power,
and be like Finney. He did not get the blessing until years afterward,
when he sought in a better
way. This may account for the reason that Moody sought so earnestly for
three months, and A. B.
Earl for five years, before the Spirit came. We may be sure the Spirit
had ample reason for His
delay. He will not respond to our prayers, until our seeking is for His
glory.
It is much to be regretted
that some of our holiness evangelists have been betrayed into
magnifying and stressing manifestations, and emotions, and gifts, until
whole audiences have been
turned aside to seeking them instead of Him -- the Holy Spirit. We know
of a whole body of
students led aside on this false trail by an imperious, dominating
will: they sought feelings and
ecstasies. The result was the wrecking of the presidency and the ruin
of the religious experience of
many of the students, from which a large number will never recover.
Some lost their sanity, others
re-acted into infidelity, and bright lights were put out.
If you are bent on having
manifestations, and ecstatic emotions, and physical thrills, you
can unfailingly get them without God; for the devil can counterfeit
them all, deceiving the very
elect. And no sight is more sad than the ultimate wreckage that follows
in the wake of such
man-made and Satan-inspired enthusiasms. But when the movings of the .
sensibilities are
Pentecostal and genuine, we bow reverently, and let the Spirit have
right of way.
IV. -- How do we receive the
Spirit?
(1) By obedience. "God gives
the Spirit to them that OBEY Him." He cannot take up His
abode with us while there is any insubordination in our hearts. Not
until we consent to be and do
what He wishes, and let Him have His way with us, can we rationally
expect His coming.
Obedience comes first.
(2) By faith. "But," said a
seeker at the altar to me, "I will not believe that the Spirit comes
and sanctifies me until I feel the experience in my heart." Ah, then
you will never get it. You could
deal with a rogue or villain in that way: and is that all the
confidence you have in the Word of the
holy God? You must receive the promised Comforter by faith, without
feeling or evidence, except
God's promise. God will respond to the faith, with the instant gift of
the Holy Spirit. Faith first:
experience and feeling afterward.
We were told in England of a
devout young woman living in New Zealand, whose heart
became hungry for God. She wanted to be holy and filled with the
Spirit, and knew not how to
receive the blessing. She took steamer for London and attended the
famous May Meetings, and still
was as hungry as ever. They advised her to go to the Keswick
Convention. She went, and the last
meeting of Keswick week left her as unsatisfied as ever, and her heart
was nearly broken. That
evening she attended a holiness meeting in a little hall, led by Reader
Harris, and was sanctified
and filled with the Spirit that evening. But, if she had only known it,
she could have been spared
the long journey to England and back, twenty-five thousand miles, and
received the Holy Spirit by
faith in her own home in thirty minutes. He was there, and waiting to
be received, and He is
waiting to be received by every one who reads these lines. Will you,
dear reader, have Him now?