Chapter 1 - ABSOLUTE SURRENDER
"And Ben-hadad the king of Syria gathered all his host together: and there were thirty and
two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred
against it. And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus
saith Ben-hadad, Thy silver and thy gold is mine; thy wives also and thy children, even the
goodliest, are mine. And the king of Israel answered and said, My lord, O king, according to thy
saying, I am thine and all that I have"
(I Kings 20: 1-4)
What Ben Hadad asked was absolute surrender; and what Ahab gave was what was asked of
him--absolute surrender. I want to use these words: "My lord, O king, according to thy saying, I
am thine, and all that I have," as the words of absolute surrender with which every child of God
ought to yield himself to his Father. We have heard it before, but we need to hear it very
definitely -- the condition of God's blessing is absolute surrender of all into His hands.
Praise God! If our hearts are willing for that, there is no end to what God will do for us, and
to the blessing God will bestow.
Absolute surrender -- let me tell you where I got those words. I used them myself often, and
you have heard them numberless times. But in Scotland once I was in a company where we were
talking about the condition of Christ's Church, and what the great need of the Church and of
believers is; and there was in our company a godly worker who has much to do in training
workers, and I asked him what he would say was the great need of the Church, and the message
that ought to be preached. He answered very quietly and simply and determinedly:
"Absolute surrender to God is the one thing."
The words struck me as never before. And that man began to tell how, in the workers with whom
he' had to deal, he finds that if they are sound on that point, even though they be backward,
they are willing to be taught and helped, and they always improve; whereas others who are not
sound there very often go back and leave the work. The condition for obtaining God's full
blessing is absolute surrender to Him.
And now, I desire by God's grace to give to you this message -- that your God in Heaven
answers the prayers which you have offered for blessing on yourselves and for blessing on those
around you by this one demand: Are you willing to surrender yourselves absolutely into His
hands? What is our answer to be? God knows there are hundreds of hearts who have said it, and
there are hundreds more who long to say it but hardly dare to do so. And there are hearts who
have said it, but who have yet miserably failed, and who feel themselves condemned because
they did not find the secret of the power to live that life. May God have a word for all!
Let me say, first of all, that God claims it from us.
God Expects Your Surrender
Yes, it has its foundation in the very nature of God God cannot do otherwise. Who is God? He
is the Fountain of life, the only Source of existence and power and goodness, and throughout the
universe there is nothing good but what God works, God has created the sun, and the moon, and
the stars, and the flowers, and the trees, and the grass; and are they not all absolutely
surrendered to God? Do they not allow God to work in them just what He pleases? When God clothes
the lily with its beauty, is it not yielded up, surrendered, given over to God as He works in it
its beauty? And God's redeemed children, oh, can you think that God can work His work if there
is only half or a part of them surrendered? God cannot do it. God is life, and love, and blessing,
and power, and infinite beauty, and God delights to communicate Himself to every child who is
prepared to receive Him; but ah! this one lack of absolute surrender is just the thing that
hinders God. And now He comes, and as God, He claims it.
You know in daily life what absolute surrender is. You know that everything has to be given
up to its special, definite object and service. I have a pen in my pocket, and that pen is
absolutely surrendered to the one work of writing, and that pen must be absolutely surrendered to
my hand if I am to write properly with it. If another holds it partly, I cannot write properly.
This coat is absolutely given up to me to, cover my body. This building is entirely given up to
religious services. And now, do you expect that in your immortal being, in the divine nature that
you have received by regeneration, God can work His work, every day and every hour, unless you
are entirely given up to Him? God cannot. The Temple of Solomon was absolutely surrendered to
God when it was dedicated to Him. And every one of us is a temple of God, in which God will
dwell and work mightily on one condition -- absolute surrender to Him. God claims it, God is
worthy of it, and without it God cannot work His blessed work in us... God not only claims it,
but God will work it Himself.
God Accomplishes Your Surrender
I am sure there is many a heart that says: "Ah, but that absolute surrender implies so much!"
Someone says: "Oh, I have passed through so much trial and suffering, and there is so much of
the self-life still remaining, and I dare not face the entire giving of it up, because I know it will
cause so much trouble and agony."
Alas! alas! that God's children have such thoughts of Him, such cruel thoughts. Oh, I come to
you with a message, fearful and anxious one. God does not ask you to give the perfect surrender
in your strength, or by the power of your will; God is willing to work it in you. Do we not read:
"It is God that worketh in us, both to will and to do of his good pleasure"? And that is what we
should seek for -- to go on our faces before God, until our hearts learn to believe that the
everlasting God Himself will come in to turn out what is wrong, to conquer what is evil, and to
work what is well-pleasing in His blessed sight. God Himself will work it in you.
Look at the men in the Old Testament, like Abraham. Do you think it was by accident that God
found that man, the father of the faithful and the Friend of God, and that it was Abraham himself,
apart from God, who had such faith and such obedience and such devotion? You know it is not
so. God raised him up and prepared him as an instrument for His glory.
Did not God say to Pharaoh: "For this cause have I raised thee up, for to show in thee my
power"?
And if God said that of him, will not God say it far more of every child of His?
Oh, I want to encourage you, and I want you to cast away every fear. Come with that feeble
desire; and if there is the fear which says: "Oh, my desire is not strong enough, I am not
willing for everything that may come, I do not feel bold enough to say I can conquer everything"
-- I pray you, learn to know and trust your God now. Say: "My God, I am willing that Thou
shouldst make me willing." If there is anything holding you back, or any sacrifice you are
afraid of making, come to God now, and prove how gracious your God is, and be not afraid that He
will command from you what He will not bestow.
God comes and offers to work this absolute surrender in you. All these searchings and
hungerings and longings that are in your heart, I tell you they are the drawings of the divine
magnet, Christ Jesus. He lived a life of absolute surrender, He has possession of you; He is
living in your heart by His Holy Spirit. You have hindered and hindered Him terribly, but He
desires to help you to get hold of Him entirely. And He comes and draws you now by His message
and words. Will you not come and trust God to work in you that absolute surrender to Himself?
Yes, blessed be God, He can do it, and He will do it.
God not only claims it and works it, but God accepts it when we bring it to Him.
God Accepts Your Surrender
God works it in the secret of our heart, God urges us by the hidden power of His Holy Spirit to
come and speak it out, and we have to bring and to yield to Him that absolute surrender. But
remember, when you come and bring God that absolute surrender, it may, as far as your feelings
or your consciousness go, be a thing of great imperfection, and you may doubt and hesitate and
say: "Is it absolute?"
But, oh, remember there was once a man to whom Christ had said: "If thou canst believe, all
things are possible to him that believeth."
And his heart was afraid, and he cried out: "Lord, I believe, help thou mine unbelief."
That was a faith that triumphed over the Devil, and the evil spirit was cast out. And if you
come and say: "Lord, I yield myself in absolute surrender to my God," even though it be with a
trembling heart and with the consciousness: "I do not feel the power, I do not feel the
determination, I do not feel the assurance," it will succeed. Be not afraid, but come just as
you are, and even in the midst of your trembling the power of the Holy Ghost will work. Have you
never yet learned the lesson that the Holy Ghost works with mighty power, while on the human side
everything appears feeble? Look at the Lord Jesus Christ in Gethsemane. We read that He,
"through the eternal Spirit," offered Himself a sacrifice unto God. The Almighty Spirit of God
was enabling Him to do it. And yet what agony and fear and exceeding sorrow came over Him, and
how He prayed! Externally, you can see no sign of the mighty power of the Spirit, but the Spirit
of God was there. And even so, while you are feeble and fighting and trembling, in faith in the
hidden work of God's Spirit do not fear, but yield yourself.
And when you do yield yourself in absolute surrender, let it be in the faith that God does
now accept of it. That is the great point, and that is what we so often miss -- that believers
should be thus occupied with God in this matter of surrender. I pray you, be occupied with God.
We want to get help, every one of us, so that in our daily life God shall be clearer to us, God
shall have the right place, and be "all in all." And if we are to have that through life, let us
begin now and look away from ourselves, and look up to God. Let each believe -- while I, a poor
worm on earth and a trembling child of God, full of failure and sin and fear, bow here, and no
one knows what passes through my heart, and while I in simplicity say, O God, I accept Thy terms;
I have pleaded for blessing on myself and others, I have accepted Thy terms of absolute
surrender -- while your heart says that in deep silence, remember there is a God present that
takes note of it, and writes it down in His book, and there is a God present who at that very
moment takes possession of you. You may not feel it, you may not realize it, but God takes
possession if you will trust Him...
God not only claims it, and works it, and accepts it when I bring it, but God maintains it.
God Maintains Your Surrender
That is the great difficulty with many. People say: "I have often been stirred at a meeting,
or at a convention, and I have consecrated myself to God, but it has passed away. I know it may
last for a week or for a month, but away it fades, and after a time it is all gone."
But listen! It is because you do not believe what I am now going to tell you and remind you
of. When God has begun the work of absolute surrender in you, and when God has accepted your
surrender, then God holds Himself bound to care for it and to keep it. Will you believe that?
In this matter of surrender there are two: God and I -- I a worm, God the everlasting and
omnipotent Jehovah. Worm, will you be afraid to trust yourself to this mighty God now? God is
willing. Do you not believe that He can keep you continually, day by day, and moment by moment?
Moment by moment I'm kept in His love;
Moment by moment I've life from above.
If God allows the sun to shine upon you moment by moment, without intermission, will not God
let His life shine upon you every moment? And why have you not experienced it? Because you have
not trusted God for it, and you do not surrender yourself absolutely to God in that trust.
A life of absolute surrender has its difficulties. I do not deny that. Yes, it has something
far more than difficulties: it is a life that with men is absolutely impossible. But by the
grace of God, by the power of God, by the power of the Holy Spirit dwelling in us, it is a life
to which we are destined, and a life that is possible for us, praise God! Let us believe that
God will maintain it.
Some of you have read the words of that aged saint who, on his ninetieth birthday, told of
all God's goodness to him -- I mean George Muller. What did he say he believed to be the secret
of his happiness, and of all the blessing which God had given him? He said he believed there
were two reasons. The one was that he had been enabled by grace to maintain a good conscience
before God day by day; the other was, that he was a lover of God's Word. Ah, yes, a good
conscience is complete obedience to God day by day, and fellowship with God every day in His
Word, and prayer -- that is a life of absolute surrender.
Such a life has two sides -- on the one side, absolute surrender to work what God wants you to
do; on the other side, to let God work what He wants to do.
First, to do what God wants you to do.
Give up yourselves absolutely to the will of God. You know something of that will; not enough,
far from all. But say absolutely to the Lord God: "By Thy grace I desire to do Thy will in
everything, every moment of every day." Say: "Lord God, not a word upon my tongue but for Thy
glory, not a movement of my temper but for Thy glory, not an affection of love or hate in my
heart but for Thy glory, and according to Thy blessed will."
Someone says: "Do you think that possible?"
I ask, What has God promised you, and what can God do to fill a vessel absolutely surrendered
to Him? Oh, God wants to bless you in a way beyond what you expect. From the beginning, ear hath
not heard, neither hath the eye seen, what God hath prepared for them that wait for Him. God has
prepared unheard-of-things, blessings much more wonderful than you can imagine, more mighty than
you can conceive. They are divine blessings. Oh, say now: "I give myself absolutely to God, to
His will, to do only what God wants."
It is God who will enable you to carry out the surrender.
And, on the other side, come and say: "I give myself absolutely to God, to let Him work in me
to will and to do of His good pleasure, as He has promised to do."
Yes, the living God wants to work in His children in a way that we cannot understand, but that
God's Word has revealed, and He wants to work in us every moment of the day. God is willing to
maintain our life. Only let our absolute surrender be one of simple, childlike, and unbounded
trust.
God Blesses When You Surrender
This absolute surrender to God will wonderfully bless.
What Ahab said to his enemy, King Ben-hadad -- "My lord, O king, according to thy word I am
thine, and all that I have" -- shall we not say to our God and loving Father? If we do say it,
God's blessing will come upon us. God wants us to be separate from the world; we are called to
come out from the world that hates God. Come out for God, and say: "Lord, anything for Thee."
If you say that with prayer, and speak that into God's ear, He will accept it, and He will teach
you what it means.
I say again, God will bless you. You have been praying for blessing. But do remember, there
must be absolute surrender. At every tea-table you see it. Why is tea poured into that cup?
Because it is empty, and given up for the tea. But put ink, or vinegar, or wine into it, and will
they pour the tea into the vessel? And can God fill you, can God bless you if you are not
absolutely surrendered to Him? He cannot. Let us believe God has wonderful blessings for us, if
we will but stand up for God, and say, be it with a trembling will, yet with a believing heart:
"O God, I accept Thy demands. I am thine and all that I have. Absolute surrender is what my
soul yields to Thee by divine grace."
You may not have such strong and clear feelings of deliverances as you would desire to have,
but humble yourselves in His sight, and acknowledge that you have grieved the Holy Spirit by
your self-will, self-confidence, and self-effort. Bow humbly before him in the confession of that,
and ask him to break the heart and to bring you into the dust before Him. Then, as you bow
before Him, just accept God's teaching that in your flesh "there dwelleth no good thing," and
that nothing will help you except another life which must come in. You must deny self once for
all. Denying self must every moment be the power of your life, and then Christ will come in and
take possession of you.
When was Peter delivered? When was the change accomplished? The change began with Peter
weeping, and the Holy Ghost came down and filled his heart.
God the Father loves to give us the power of the Spirit. We have the Spirit of God dwelling
within us. We come to God confessing that, and praising God for it, and yet confessing how we
have grieved the Spirit. And then we bow our knees to the Father to ask that He would
strengthen us with all might by the Spirit in the inner man, and that He would fill us with His
mighty power. And as the Spirit reveals Christ to us, Christ comes to live in our hearts forever,
and the self-life is cast out.
Let us bow before God in humility, and in that humility confess before Him the state of the
whole Church. No words can tell the sad state of the Church of Christ on earth. I wish I had
words to speak what I sometimes feel about it. just think of the Christians around you. I do not
speak of nominal Christians, or of professing Christians, but I speak of hundreds and thousands
of honest, earnest Christians who are not living a life in the power of God or to His glory. So
little power, so little devotion or consecration to God, so little perception of the truth that a
Christian is a man utterly surrendered to God's will! Oh, we want to confess the sins of God's
people around us, and to humble ourselves. We are members of that sickly body, and the sickliness
of the body will hinder us, and break us down, unless we come to God, and in confession separate
ourselves from partnership with worldliness, with coldness toward each other, unless we give up
ourselves to be entirely and wholly for God.
How much Christian work is being done in the spirit of the flesh and in the power of self!
How much work, day by day, in which human energy -- our will and our thoughts about the work --
is continually manifested, and in which there is but little of waiting upon God, and upon the
power of the Holy Ghost! Let us make confession. But as we confess the state of the Church and
the feebleness and sinfulness of work for God among us, let us come back to ourselves. Who is
there who truly longs to be delivered from the power of the self-life, who truly acknowledges
that it is the power of self and the flesh, and who is willing to cast all at the feet of Christ?
There is deliverance.
I heard of one who had been an earnest Christian, and who spoke about the "cruel" thought of
separation and death. But you do not think that, do you? What are we to think of separation and
death? This: death was the path to glory for Christ. For the joy set before Him He endured the
cross. The cross was the birthplace of His everlasting glory. Do you love Christ? Do you long to
be in Christ, and not like Him? Let death be to you the most desirable thing on earth -- death to
self, and fellowship with Christ. Separation -- do you think it a hard thing to be called to be
entirely free from the world, and by that separation to be united to God and His love, by
separation to become prepared for living and walking with God every day? Surely one ought to
say: "Anything to bring me to separation, to death, for a life of full fellowship with God and
Christ."
Come and cast this self-life and flesh-life at the feet of Jesus. Then trust Him. Do not worry
yourselves with trying to understand all about it, but come in the living faith that Christ will
come into you with the power of His death and the power of His life; and then the Holy Spirit
will bring the whole Christ -- Christ crucified and risen and living in glory -- into your heart.