Chapter XII - DISCIPLINE AND SANCTIFICATION
"If ye endure chastening, God dealeth with you as with sons; for what son is he whom the
Father chasteneth not?... God chasteneth us for our profit, that we may be partakers of His
holiness" (Hebrews 12:7, 10).
"If a man... purge himself... he shall be a vessel unto honor, sanctified and meet for the
Master's use, prepared unto every good work" (II Timothy 2:21).
To sanctify anything is to set apart, to consecrate, to God and to His service. The temple at
Jerusalem was holy, that is to say, it was consecrated, dedicated to God that it might serve Him
as a dwelling place. The vessels of the temple were holy, because they were devoted to the
service of the temple; the priests were holy, chosen to serve God and ready to work for Him. In
the same way the Christian ought also to be sanctified, at the Lord's disposal, ready to do
every good work.
When the people of Israel went out of Egypt, the Lord reclaimed them for His service as a
holy people. Let my people go that they may serve me (Exodus 7:16), He said to Pharaoh. Set free
from their hard bondage, the children of Israel were debtors to enter at once upon the service
of God, and to become His happy servants. Their deliverance was the road which led to their
sanctification.
Again in this day, God is forming for Himself a holy people, and it is that we may torn part
of them that Jesus sets us free. He "gave Himself for us that He might redeem us from all
iniquity, and purify unto Himself a people for His own possession, zealous of good works"
(Titus 2:14, ASV). It is the Lord who breaks the chains by which Satan would hold us in bondage.
He would have us free, wholly free to serve Him. He wills to save us, to deliver both the soul
and the body, that each of the members of the body may be consecrated to Him and placed
unreservedly at His disposal.
A large number of Christians do not yet understand all this, they do not know how to take in
that the purpose of their deliverance is that they may be sanctified, prepared to serve their
God. They make use of their life and their members to procure their own satisfaction;
consequently they do not feel at liberty to ask for healing with faith. It is therefore to
chasten them that they may be brought to desire sanctification that the Lord permits Satan to
inflict sickness upon them and by it keep them chained and prisoners (Luke 13:11,16).
Luke 13
11 And, behold, there was a woman which had a spirit of
infirmity eighteen years, and was bowed together, and
could in no wise lift up herself.
16 And ought not this woman, being a daughter of Abraham,
whom Satan hath bound, lo, these eighteen years, be
loosed from this bond on the Sabbath day?
God chastens us "for our profit, that we may be partakers of His holiness," (Hebrews 12:10),
and that we may be sanctified, "meet for the Master's use" (II Timothy 2:21).
The discipline which inflicts the sickness brings great blessings with it. It is a call to
the sick one to reflect; it leads him to see that God is occupied with him, and seeks to show
him what there is which still separates him from Himself. God speaks to him, He calls him to
examine his ways, to acknowledge that he has lacked holiness, and that the purpose of the
chastisement is to make him partaker of His holiness. He awakens within him the desire to be
enlightened by the Holy Spirit down into the inmost recesses of his heart, that he may be enabled
to get a clear idea of what his life has been up to the present time, a life of self-will, very
unlike the holy life which God requires of him. He leads him to confess his sins, to entrust
them to the Lord Jesus, to believe that the Savior can deliver him from them. He urges him to
yield to Him, to consecrate his life to Him, to die to himself that he may be able to live unto
God.
Sanctification is not something which you can accomplish yourself; it cannot even be produced
by God in you as something which you can possess and contemplate in yourself. No, it is the Holy
Spirit, the Spirit of holiness alone who can communicate His holiness to you and renew it
continually. Therefore it is by faith you can become partakers of his holiness. Having
understood that Jesus has been made unto you of God sanctification (I Corinthians 1:30),
1 Corinthians 1
30 But of Him are ye in Christ Jesus, Who of God is made
unto us wisdom, and righteousness, and sanctification,
and redemption:
and that it is the Holy Spirits work to impart to you His holiness which was manifested in
His life on earth, surrender yourself to Him by faith that He may enable you to live that life
from hour to hour. Believe that the Lord will by His Spirit lead you into, and keep you in this
life of holiness and of consecration to God's service. Live thus in the obedience of faith,
always attentive to His voice, and the guidance of His Spirit.
From the time that this Fatherly discipline has led the sick one to a life of holiness, God
has attained His purpose, and He will heal him who asks it in faith. Our earthly parents "for a
few days chastened us... All chastening seemeth for the present to be not joyous, but grievous:
yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, even the
fruit of righteousness" (Hebrews 12:10,11, RV). Yes, it is when the believer realizes this
"peaceable fruit... of righteousness," that he is in a condition to be delivered from the
chastisement.
Oh, it is because believers still understand so little that sanctification means an entire
consecration to God that they cannot really believe that healing will quickly follow the
sanctification of the sick one. Good health is too often for them only a matter of personal
comfort and enjoyment which they may dispose of at their will, but God cannot thus minister to
their selfishness. If they understood better that God requires of His children that they should
be "sanctified and meet for the Master's use," they would not be surprised to see Him giving
healing and renewed strength to those who have learned to place all their members at His
disposal, willing to be sanctified and employed in His service by the Holy Spirit. The Spirit of
healing is also the Spirit of sanctification.