Chapter XV - PERSEVERING PRAYER
"And He spake a parable unto them to this end, that men ought always to pray, and not to
faint; Saying, There was in a city a judge, which feared not God, neither regarded man: and
there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And
he would not for a while: but afterward he said within himself, Though I fear not God, nor
regard man; yet because this widow troubleth me, I will avenge her, lest by her continual coming
she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge His
own elect, which cry day and night unto Him, though He bear long with them? I tell you that He
will avenge them speedily. Nevertheless when the Son of man cometh, shall He find faith on the
earth?" (Luke 18:1-8).
The necessity of praying with perseverance is the secret of all spiritual life. What a
blessing to be able to ask the Lord for such and such a grace until He gives it, knowing with
certainty that it is His will to answer prayer, but what a mystery for us in the call to
persevere in prayer, to knock in faith at His door, to remind Him of His promises, and to do so
without wearying until He arises and grants us our petition! Is not the assurance that our
prayer can obtain from the Lord that which He would not otherwise give the evident proof that
man has been created in the image of God, that he is His friend, that he is His fellow worker,
and that the believers who together form the Body of Christ participate in this manner in His
intercessory work? It is to Christ's intercession that the Father responds, and to which He
grants His divine favors.
More than once the Bible explains to us the need for persevering prayer. There are many
grounds, the chief of which is the justice of God. God has declared that sin must bear its
consequences; sin therefore has rights over a world which welcomes and remains enslaved by it.
When the child of God seeks to quit this order of things, it is necessary that the justice of
God should consent to this; time therefore is needed that the privileges which Christ has
procured for the believers should weigh before God's tribunal. Besides this, the opposition of
Satan, who always seeks to prevent the answer to prayer, is a reason for it (Daniel 10:12-13).
Daniel 10
12 Then said he unto me, Fear not, Daniel: for from the
first day that thou didst set thine heart to understand,
and to chasten thyself before thy God, thy words were
heard, and I am come for thy words.
13 But the prince of the kingdom of Persia withstood me
one and twenty days: but, lo, Michael, one of the chief
princes, came to help me; and I remained there with the
kings of Persia.
The only means by which this unseen enemy can be conquered is faith. Standing firmly on the
promises of God, faith refuses to yield, and continues to pray and wait for the answer, even
when it is delayed, knowing that the victory is sure (Ephesians 6:12-13).
Ephesians 6
12 For we wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of
the darkness of this world, against spiritual wickedness
in high places.
13 Wherefore take unto you the whole armour of God, that
ye may be able to withstand in the evil day, and having
done all, to stand.
Finally, perseverance in prayer is needful for ourselves. Delay in the answer is intended to
prove and strengthen our faith; it ought to develop in us the steadfast will which will no
longer let go the promises of God, but which renounces its own side of things to trust in God
alone. It is then that God, seeing our faith, finds us ready to receive His favor and grants it
to us. He will avenge speedily, even though He tarry. Yes, notwithstanding all the needful
delays, He will not make us wait a moment too long. If we cry unto Hun day and night, He will
avenge us speedily.
This perseverance in prayer will become easy to us as soon as we fully understand what faith
is. Jesus teaches us in these words, "All things whatsoever ye shall ask in prayer, believing,
ye shall receive" (Matthew 21:22). When the Word of God authorizes us to ask anything, we ought
at once to believe that we receive it.
Mark 11
24 Therefore I say unto you, What things soever ye
desire, when ye pray, believe that ye receive them,
and ye shall have them.
God gives it to us; this we know by faith, and we can say between God and us that we have
received it, although it might be only later that we are permitted to realize the effects here
on earth. It is before having seen or experienced anything whatsoever that faith rejoices in
having received, perseveres in praying, and waits until the answer is manifest. But even after
having believed that we are heard, it is good to persevere until it has become an accomplished
fact.
This is of great importance in obtaining divine healing. Sometimes, it is true, the healing
is immediate and complete; but it may happen that we have to wait, even when a sick person has
been able to ask for it in faith. Sometimes also the first symptoms of healing are immediately
manifest; but afterwards the progress is slow, and interrupted by times when it is arrested or
when the evil returns. In such cases it is important for both the sick person and those who pray
with him to believe in the efficacy of persevering prayer, even though they may not understand
the mystery of it. That which God appears at first to refuse, He grants later to the prayer of
the Canaanitish woman, to the prayer of the widow, to that of the friend who knocks at midnight
(Matthew 15:22-28; Luke 18:3-8; 11:5-8).
Matthew 15
22 And, behold, a woman of Canaan came out of the same
coasts, and cried unto Him, saying, Have mercy on me,
O Lord, Thou Son of David; my daughter is grievously
vexed with a devil.
23 But He answered her not a word. And His disciples came
and besought Him, saying, Send her away; for she crieth
after us.
24 But He answered and said, I am not sent but unto the
lost sheep of the house of Israel.
25 Then came she and worshipped Him, saying, Lord, help me.
26 But He answered and said, It is not meet to take the
children's bread, and cast it to dogs.
27 And she said, Truth, Lord: yet the dogs eat of the
crumbs which fall from their masters' table.
28 Then Jesus answered and said unto her, O woman, great
is thy faith: be it unto thee even as thou wilt. And
her daughter was made whole from that very hour.
Luke 18
3 And there was a widow in that city; and she came unto
him, saying, Avenge me of mine adversary.
4 And he would not for a while: but afterward he said
within himself, Though I fear not God, nor regard man;
5 Yet because this widow troubleth me, I will avenge her,
lest by her continual coming she weary me.
6 And the Lord said, Hear what the unjust judge saith.
7 And shall not God avenge His own elect, which cry day
and night unto Him, though He bear long with them?
8 I tell you that He will avenge them speedily. Nevertheless
when the Son of Man cometh, shall He find faith on the
earth?
Luke 11
5 And He said unto them, Which of you shall have a friend,
and shall go unto him at midnight, and say unto him,
Friend, lend me three loaves;
6 For a friend of mine in his journey is come to me, and
I have nothing to set before him?
7 And he from within shall answer and say, Trouble me not:
the door is now shut, and my children are with me in bed;
I cannot rise and give thee.
8 I say unto you, Though he will not rise and give him,
because he is his friend, yet because of his importunity
he will rise and give him as many as he needeth.
Without regarding either change or answer, the faith which is grounded on the Word of God,
and which continues to pray with importunity, ends by gaining the victory. "Shall not God
avenge His own elect which cry day and night unto Him, though He bear long with them? I tell you
He will avenge them speedily" (Luke 18:7-8). God knows how to delay all the time which is
necessary, and nevertheless to act speedily without waiting more than is needful. The same two
things should belong to our faith. Let us lay hold with a holy promptitude of the grace which is
promised us, as if we had already received it; let us await with untiring patience the answer
which is slow to come. Such faith belongs to living in Him. It is in order to produce in us this
faith that sickness is sent to us, and that the healing is granted to us, for such faith above
all glorifies God.