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Rachel had not sung the first fine before the people in the tent were all
turned toward her, hushed and reverent. Before she had finished the verse the
Rectangle was subdued and tamed. It lay like some wild beast at her feet and
she sang it into harmlessness. Ah! What were the flippant, perfumed, critical
audiences in concert halls compared with this dirty, drunken, impure, besotted
mass of humanity that trembled and wept and grew strangely, sadly thoughtful,
under the touch of this divine ministry of this beautiful young woman. Mr.
Maxwell, as he raised his head and saw the transformed mob, had a glimpse of
something that Jesus would probably do with a voice like Rachel Winslow's.
Jasper Chase sat with his eyes on the singer, and his greatest longing as an
ambitious author was swallowed up in his thought of what Rachel Winslow's love
might some time mean to him. And over in the shadow outside stood the last
person any one might have expected to see at a gospel tent service -- Rollin
Page, who, jostled on every side by rough men and women who stared at the swell
in fine clothes, seemed careless of his surroundings and at the same time
evidently swayed by the power that Rachel possessed. He had just come over from
the club. Neither Rachel nor Virginia saw him that night.
The song was over. Maxwell rose again. This time he felt calmer. What would
Jesus do? He spoke as he thought once he never could. Who were these people? They were immortal souls. What
was Christianity? A calling of sinners, not the righteous, to repentance. How
would Jesus speak? What would He say? He could not tell all that his message
would include, but he felt sure of a part of it. And in that certainty he
spoke on. Never before had he felt "compassion for the multitude." What had the
multitude been to him during his ten years in the First Church, but a vague,
dangerous, dirty, troublesome factor in society, outside of the church and of
his reach, an element that caused him occasionally an unpleasant twinge of
conscience; a factor in Raymond that was talked about at associations as the
"masses," in papers written by the brethren in attempts to show why the
"masses" were not being reached. But to-night as he faced the "masses," he asked
himself whether, after all, this was not just about such a multitude as Jesus
faced oftenest, and he felt the genuine emotion of love for a crowd which is
one of the best indications a preacher ever has that he is living close to the
heart of the world's eternal Life. It is easy to love an individual sinner,
especially if he is personally picturesque, or interesting. To love a multitude
of sinners is distinctively a Christlike quality.
When the meeting closed, there was no special interest shown. No one stayed to
the after-meeting. The people rapidly melted away from the tent, and the
saloons, which had been experiencing a dull season while the meetings
progressed, again drove a thriving trade. The Rectangle, as if to make up
for lost time, started in with vigor on its usual night debauch. Maxwell and
his little party, including Virginia, Rachel, and Jasper Chase, walked down past
the row of saloons and dens, until they reached the corner where the cars
passed.
"This is a terrible spot," said the minister, as he stood waiting for their
car. "I never realized that Raymond had such a festering sore. It does not seem
possible that this is a city full of Christian disciples."
"Do you think any one can ever remove this great curse of drink?" asked Jasper
Chase.
"I have thought lately as never before of what Christian people might do to
remove the curse of the saloon. Why don't we all act together against it? Why
don't the Christian pastors and the church members of Raymond move as one man
against the traffic? What would Jesus do? Would He keep silent? Would He vote
to license these causes of crime and death?"
He was talking to himself more
than to the others. He remembered that he had always voted for license, and so
had nearly all his church members. What would Jesus do? Could he answer that
question? Would the Master preach and act against the saloon, if he lived
to-day? How would he preach and act? Suppose it was not popular to preach
against license? Suppose the Christian people thought it was all that could be done, to license
the evil, and so get revenue from the necessary sin? Or suppose the church
members themselves owned the property where the saloons stood -- what then? He
knew that those were the facts in Raymond. What would Jesus do?
He went up into his study, the next morning with that question only partly
answered. He thought of it all day. He was still thinking of it, and reaching
certain real conclusions, when the evening "News" came. His wife brought it up, and
sat down a few minutes while he read to her.
The "Evening News" was at present the most sensational paper in Raymond. That is
to say, it was being edited in such a remarkable fashion that its subscribers
had never been so excited over a newspaper before.
First they had noticed the
absence of the prize fight, and gradually it began to dawn upon them that the
"News" no longer printed accounts of crime with detailed descriptions, or
scandals in private life. Then they noticed that the advertisements of liquor
and tobacco were dropped, together with certain others of a questionable
character. The discontinuance of the Sunday paper caused the greatest comment
of all, and now the character of the editorials was creating the greatest
excitement. A quotation from the Monday paper of this week will show what
Edward Norman was doing to keep his promise. The editorial was headed:
"THE MORAL SIDE OF POLITICAL QUESTIONS."
"The editor of the 'News' has always advocated the principles of the great
political party at present in power, and has, heretofore, discussed all political
questions from the standpoint of expediency, or of belief in the party, as
opposed to other political organizations. Hereafter, to be perfectly honest
with all our readers, the editor will present and discuss all political
questions from the standpoint of right and wrong. In other words, the first
question asked in this office about any political question will not be, 'Is it
in the interests of our party?' or 'Is it according to the principles laid
down by our party in its platform?' but the question first asked will be, 'Is it in accordance with the spirit and teachings of Jesus, as the author
of the greatest standard of life known to men?' That is, to be perfectly plain,
the moral side of every political question will be considered its most
important side, and the ground will be distinctly taken that nations, as well as
individuals, are under the same law, to do all things to the glory of God, as the
first rule of action.
"The same principle will be observed in this office toward candidates for places
of responsibility and trust in the Republic. Regardless of party politics, the
editor of the 'News' will do all in his power to bring the best men into power,
and will not knowingly help to support for office any candidate who is
unworthy, no matter how much he may be endorsed by the party. The first
question asked about the man and about the measures will be, 'Is he the right
man for the place? Is he a good man with ability? Is the measure right?'"
There had been more of this; but we have quoted enough to show the character
of the editorial. Hundreds of men in Raymond had read it, and rubbed their eyes
in amazement. A good many of them had promptly written to the "News", telling the editor to stop their paper. The paper still came out, however, and was eagerly
read all over the city. At the end of the week, Edward Norman knew very well that
he was fast losing a large number of subscribers. He faced the conditions
calmly, although Clark, the managing editor, grimly anticipated ultimate
bankruptcy, especially since Monday's editorial.
To-night as Maxwell read to his wife, he could see in almost every column
evidences of Norman's conscientious obedience to his promise. There was an
absence of slangy, sensational scare heads. The reading matter under the head
lines was in perfect keeping with them. He noticed in two columns that the
reporters' name appeared, signed, at the bottom. And there was a distinct advance
in the dignity and style of their contributions.
"So Norman is beginning to get his reporters to sign their work. He has talked
with me about that. It is a good thing. It fixes responsibility for items where
it belongs and raises the standard of work done. A good thing all around, for
the public and the writers."
Maxwell suddenly paused. His wife looked up from some work she was doing. He
was reading something with the utmost interest. "Listen to this, Mary," he
said, after a moment, while his lips trembled:
"This morning Alexander Powers, Superintendent of the L. and T.
R. R. shops in this city, handed in his resignation to the road, and gave as
his reason the fact that certain proof had fallen into his hands of the
violation of the Interstate Commerce Law, and also of the state law which has
recently been framed to prevent and punish railroad pooling for the benefit of
certain favored shippers. Mr. Powers states in his resignation that he can no
longer consistently withhold the information he possesses against the road. He
will be a witness against it. He has placed his evidence against the company
in the hands of the Commission, and it is now for them to take action upon it.
The 'News' wishes to express itself on this action of Mr. Powers. In the first
place, he has nothing to gain by it. He has lost a very valuable place,
voluntarily, when, by keeping silent, he might have retained it. In the second
place, we believe his action ought to receive the approval of all thoughtful,
honest citizens who believe in seeing law obeyed and law-breakers brought to
justice. In a case like this, where evidence against a railroad company is
generally understood to be almost impossible to obtain, it is the general
belief that the officers of the road are often in possession of criminating
facts, but do not consider it to be any of their business to inform the
authorities that the law is being defied. The entire result of this evasion of responsibility on the part of those who are responsible
is demoralizing to every young man connected with the road. The editor of the
'News' recalls the statement made by a prominent railroad official in this city a
little while ago, that nearly every clerk in a certain department of the road
understood that large sums of money were made by shrewd violations of the
Interstate Commerce Law, was ready to admire the shrewdness with which it was
done, and declared that they would all do the same thing, if they were high
enough in railroad circles to attempt it.*
*This was actually said in one of the General Offices of a great
western railroad, to the author's knowledge.
"It is not necessary to say that such a condition of business is destructive to
all the nobler and higher standards of conduct; and no young man can live in
such an atmosphere of unpunished dishonesty and lawlessness without wrecking
his character.
"In our judgment, Mr. Powers did the only thing that a Christian man could do.
He has rendered brave and useful service to the state and the general public.
It is not always an easy matter to determine the relations that exist between
the individual citizen and his fixed duty to the public. In this case, there is
no doubt in our minds that the step which Mr. Powers has taken commends itself
to every man who believes in law and its enforcement. There are times when the
individual must act for the people in ways that will mean sacrifice and loss to
him of the gravest character. Mr. Powers will be misunderstood and
misrepresented; but there is no question that his course will be approved by
every citizen who wishes to see the greatest corporation, as well as the weakest
individual, subject to the same law. Mr. Powers has done all that a loyal,
patriotic citizen could do. It now remains for the Commission to act upon his
evidence, which, we understand, is overwhelming proof of the lawlessness of
the L. and T. Let the law be enforced, no matter who the persons may be who
have been guilty."
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