Chapter 6
THE LAW OF PRAYER
Illustrating the Fact That God Is the God of Order
"If ye then being evil, know how to give good gifts unto your children:
how much more
shall your heavenly Father give?" (Verse 13).
That little confidential word, "If" suggests the idea of law, and there
are seven laws of
prayer.
1. The law of parenthood -- "If ye be mg evil know how to give good
gifts unto your
children, how much more shall your heavenly Father give?" Think of the
most generous father
possible but, the most loving and thoughtful possible and you have but
a faint illustration of your
heavenly Father. His loving heart surpasses all human beings.
2. The law of sincerity -- "If I regard iniquity in my heart, the Lord
will not hear me." (Psa.
66:18). Sincerity from the Latin means freedom from wax; from the Greek
it indicates strength of
fiber, no weakness can be detected. It is sincere. So God would have us
free from guile, free from
sin, and pure in all our purposes and desires.
3. The law of character -- "And whatsoever ye shall ask in My name,
that will I do, that the
Father may be glorified in the Son, If ye shall ask any thing in My name,
I will do it." (John 14:13,
14). His name means His character and what He has done for us. In other
words it involves what
He has done for us and in us.
4. The law of abiding -- "If ye abide ill Me and My words abide in
you, ye shall ask what
ye will, and it shall be done unto you." (John 15:7). The reverent study
of the Word of God is here
involved. In order that the words of Christ may dwell in us there must
be both a study of the Word
"and a practice of it. See "The Word of God" by the author.
5. The law of obedience -- "Beloved, if our heart condemn us not, then
have we confidence
toward God, and whatsoever we ask we receive of Him, because we keep His
commandments and
do those things that are pleasing in His sight." (1 John 3:22). This law
of obedience, as is clearly
revealed, involves the law of conscience. We must have a good conscience
before God, our
conscience bearing us witness in the Holy Ghost, that we are rendering
obedience to God, His
Word and will. Then, "we receive, because we keep His commandments, and
do those things that
are pleasing in His sight."
6. The law of unity -- "Verily I say unto you, whatsoever ye shall
bind on earth shall be
bound in heaven; and whatsoever ye shall lose on earth shall be loosed
in heaven. Again, I say
unto you, That if two of you shall agree on earth as touching anything
that they shall ask it shall be
done for them of My Father which is in heaven. For where two or three are
gathered together in
My name there am I in the midst of them." (Matt. 18:18-20). The word, "again"
connects verse
nineteen with verse eighteen as explanatory. That is to say, verse nineteen
explains verse eighteen
and reveals to us the wonderful possibility of united prayer. If two or
three shall agree they can
bind or release as the case may need. May God help His people. The devil
knows this truth real
well, and hence his constant effort to divide God's people.
7. The law of faith. -- "Therefore I say unto you, what things soever
ye desire when ye pray
believe that ye receive them and ye shall have them." (Mark 11:24). Note
the order here, "believe
that ye receive and ye shall, have." First faith, then receiving. "If thou
canst believe all things are
possible to him that believeth." Again, "according to your faith be it
unto you." "By the law of
faith." (Romans 3:27).
God is the God of order, the God of laws. This is revealed in the fact
of the laws of nature,
such as the law of gravitation, the laws of weather, the law of chemical
affinity, the law of
harmony, the law of health and disease. There are laws of salvation; laws
to be observed in order
to obtain and laws to be kept in order to retain. The laws aforementioned
in their order are
workable with respect to prayer. The little word, "If" suggests the law.